‘Queen Charlotte’ and ‘Bridgerton’ Don’t Know How to Deal With Race

The shows try hard to explain the presence of characters of color in Regency England. But should they?

Bridgerton and Queen Charlotte: A Bridgerton Story have a problem. There’s no dancing around the subject. It is a problem that really didn’t need to exist, and, yet, there it is, bearing its ugly head over both shows. In their joint effort to create a diverse version of Regency Britain, the two Netflix series have fumbled with the topic of race. Instead of merely incorporating people of color — and, much more prominently, Black people — into its universe, accepting themselves as wish-fulfillment, the shows have opted to create a parallel universe in which racial minorities became part of the British aristocracy overnight. However, in choosing to explain the presence of POC in its universe, the Bridgerton franchise put itself in a pickle. More specifically, it put itself in the position of dealing with questions of racism and colonialism that neither of its shows has the maturity to explore.

The issues began with a single line spoken by Lady Danbury (Adjoa Andoh) in Bridgerton Season 1: “We were two separate societies divided by color until the king fell in love with one of us”. Viewers that had up to this point simply accepted the presence of Black and Brown characters such as Lady Danbury herself and the Duke of Hastings (Regé-Jean Page) found themselves having to wonder about how racism works in the Bridgerton universe. And, let’s face it, no one’s watching Bridgerton to ponder on complicated social issues: we’re watching it to lose ourselves in sexy Regency romances and pretty clothes. But, from the moment showrunner Chris Van Dusen decided to put those words in Lady Danbury’s mouth, the damage was done. Audiences were left to wonder about how exactly racism works in the Bridgerton-verse, and whether slavery in the colonies was also abolished when “the king fell in love with one of us”.

Still, that was just one line in one episode, and it was quickly forgotten by the time that Bridgerton Season 2 came around. However, in Queen Charlotte, showrunner Shonda Rhimes opted to keep on exploring the divided world mentioned by Lady Danbury. In a world in which England is still a colonial empire, this brought back the deluge of questions that Lady Danbury’s line provoked back in Bridgerton Season 1. And, most importantly, it proved once and for all that the ton is no place for debating such delicate themes.

‘Bridgerton’ Season 1 Created a Problem that Shouldn’t Even Exist in the First Place

Adjoa Andoh as Lady Danbury in Bridgerton
Image via Netflix

Granted, we said that viewers simply accepted the presence of characters of color in the Bridgerton aristocracy, but that isn’t the whole truth. There were, of course, those that were unhappy with the fact that Black people had been chosen to play dukes, lords, and even monarchs in the adaptation of Julia Quinn’s series of novels. This kind of racist uproar is sadly common whenever a non-white actor is chosen to play a role that is traditionally perceived as white, whether it’s the queen of England or a magical creature such as a mermaid. These comments shouldn’t be listened to with anything but derision: unless a work of fiction intends on dealing with issues of race at a certain time period or any other topic that absolutely commands historical realism, there is no reason for it not to cast actors of color. This not only opens up a whole new range of possibilities for performers that are usually restricted to certain kinds of roles but also widens the horizons of viewers of color, who are suddenly able to imagine themselves in more diverse scenarios.

Bridgerton, however, decided to lend an ear to these racist “concerns”. It did so by choosing to explain the existence of wealthy, aristocratic Black people in its universe, including its version of Queen Charlotte (Golda Rosheuvel). Holding onto a theory that Queen Charlotte was of Moor heritage and, therefore, mixed race, the show proposes a universe in which racism ended in British society because its ruler fell in love with a Black woman. This triggers a series of questions surrounding how race is perceived in said universe. Was slavery in the colonies also declared over once the king fell in love with Queen Charlotte? What exactly did Lady Danbury mean by “two separate societies divided by color”? Are we talking about two different aristocracies or something like the American South under Jim Crow? What effects does this former racial divide still have in the society portrayed in the show?

Bridgerton Season 1 tackles exactly zero of these questions. Season 2 doesn’t fare any better. As a matter of fact, it adds to the problem by introducing an Indian lead, Kate Sharma (Simone Ashley), and, at the same time, mentioning the existence of colonies in India. This leads us to wonder whether Kate is a victim of British colonialism or an active agent of her people’s oppression. Combined with Season 1’s comment about two separate societies, it raises questions of whether Kate’s ancestors belonged to the same society as Lady Danbury or whether they received a better, more egalitarian treatment from the white aristocracy.

‘Queen Charlotte’ Tries and Fails to Address the Issues Created by ‘Bridgerton’

India Amarteidio as Queen Charlotte in Queen Charlotte
Image via Netflix

While Bridgerton chose to explain away its characters of color with a single controversial sentence, Queen Charlotte: A Bridgerton Story went a step further and decided to expand on Lady Danbury’s statement. The new Netflix series gives us a glimpse of what the two societies divided by race looked like in the days before Bridgerton. In the show, a young Charlotte (India Amarteifio) is promised to King George III (Corey Mylchreest). Upon noticing that their new Black queen will arrive in England to find a segregated society, the king’s mother, Princess Dowager Augusta (Michelle Fairley), decides to grant peerage to all Black members of the upper class. And, so, Mr. and Mrs. Danbury (Cyril Nri and Arsema Thomas) become Lord and Lady Danbury. The same goes for the rest of the people of color in the British bourgeoisie.

Dubbed the Great Experiment, this unprecedented action creates problems in the world of Queen Charlotte. For instance, when Lord Danbury dies, should his title be inherited by his wife and/or eldest son? The Crown just doesn’t know. Neither do audience members know how racism could be solved so quickly, with the strike of a pen. Granted, Queen Charlotte makes a show of telling us that the traditional, white aristocracy wouldn’t accept their counterparts of color so easily. It gives us characters such as Lady Vivian Ledger (Katie Brayben), who is less than okay with Black lords and ladies going to gentlemen’s clubs and throwing balls during the marriage season. However, the series also tells us that this kind of racism can be easily solved through the personal decisions of a benevolent ruler. After all, all it takes is for Queen Charlotte and King George to make an appearance at Lady Danbury’s ball for the rest of the ton to accept it as the big event of the season.

When we take into consideration that the show’s Queen Charlotte is based upon an actual theory regarding the ethnic background of the titular monarch, things get even muddier. There are indeed historians who believe that Queen Charlotte might have been Black or at least of African heritage. And, yet, in real life, this alleged background did nothing to improve the lives of Black people living in England or its colonies.

People of Color Should Be Allowed to Exist in the ‘Bridgerton’-verse With No Further Explanations

Simone Ashley and Jonathan Bailey in Bridgerton
Image via Netflix

Were there aristocrats of color in Regency England? Of course, there were. Amma Asante’s 2013 movie Belle, for instance, tells the real-life story of Dido Elizabeth Belle (Gugu Mbatha-Raw), the mixed-race daughter of a Royal Navy officer and an enslaved Black woman raised by her lord-ish uncle. However, the number of people of color that actually existed as members of the so-called ton certainly doesn’t come close to what is shown in Bridgerton or Queen Charlotte. Likewise, there was never something like Princess Augusta’s Great Experiment in British history.

This doesn’t mean that POC have no place in the Bridgerton-verse. Both Bridgerton and its spin-off are essentially a fantasy series. Not in the sense that they are ridden with magic and dragons, of course, but in the sense that they deal with our deepest fantasies instead of a semblance of reality. They cater to our desire to live swoon-worthy romances in pretty ballrooms and even prettier outfits. Let’s be honest, England does not have that many dukes to throw around. They do not represent a realistic interpretation of Regency Britain, but a romance novel-like ideal based on the works of authors like Jane Austen. And POC have as much right to this fantasy as white people. By trying to approach matters of race from a realistic standpoint, Bridgerton and Queen Charlotte not only falsify history, but they also cheapen the kind of universe in which their stories are set.

Most importantly, however, by trying to tackle those issues, Van Dunsen and Rhimes introduce debates that their shows don’t have the right framework to approach. There are plenty of shows and movies set in Regency England that go into what it was like to be a person of color in that time and place. Asante’s Belle is but one example. Based on an actual unfinished manuscript by Jane Austen, PBS’ Sanditon follows a young heiress of “West Indian” origin, played by Crystal Clarke. BBC’s fantasy miniseries Jonathan Strange & Mr. Norrell has among its central characters a Black servant, Stephen Black (Ariyon Bakare), who is prophesied to become a king. None of these movies and shows gloss over the race of their characters or try to explain away their presence with false history. They all treat the topic with respect, offering relevant discussions about prejudice and politics. Meanwhile, Bridgerton and Queen Charlotte, in their rushed attempt to exculpate its characters of color, do exactly the opposite, presenting viewers with shallow debates that aren’t even relevant to the story or to history, for that matter.

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